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The false and true indicators of success or failure of Trump’s Presidency 


 

I am trying to judge everything based on the Jewish moral principles rooted in the Jewish history. My Jewish moral principles have moved me to proclaim the following four items, although loved by the news media, as the false indicators of the failure of Trump’s presidency.

 

#1. The “Trump is incompetent” declaration is a false indicator of the Trump’s presidency failure. Those who would be described nowadays as “incompetent people” since they rejected the traditional way of doing politics were the creators of Judaism. One of them was an “incompetent” Abraham who, in spite of the lack of any experience as an acknowledged spiritual leader, found One God for everybody.

 

#2. The “Trump is illegitimate president” declaration is a false indicator of the Trump’s presidency failure. Those who would be described nowadays as “illegitimate leaders” since they did not receive the majority votes made our world a better place for everybody. One of them was an “illegitimate leader” Moses who, in spite of the lack of any experience as an acknowledged political leader, brought a million Jews out of Egypt slavery to become a free nation.

 

#3. The “Trump is destroying the established order” declaration is a false indicator of the Trump’s presidency failure. Those who would be described nowadays as assaulters on the “established order” since they tried to change the malfunctioning established order earned the praise of future generations. One of them was a “rabbi-destroyer” Joshua (who soon after his death to be called Jesus Christ) who, in spite of the prohibition to teach the Torah to the non-Jews, began teaching the Torah to the non-Jews who had become the Christians.

 

#4. The “Trump owns his victory to Russians” declaration is a false indicator of the Trump’s presidency failure. Nothing is wrong with the Russians spying on the US and trying to influence everything to benefit the Russian policies. We in the US are doing the same – we are spying on Russia and we are trying to do everything there to benefit our own policies. And our own Jewish Esther spied on the Court of King Artaxerxes (the Story of Purim) to influence the King’s policies and save the Jewish people.  

 

So what are the true indicators of success of Trump’s presidency? I believe there are four such indicators.

 

#1. Significant improvements in the restoration of economy good enough to create well-paid jobs for everybody of the pre-retirement age that creates the near full employment and reduces significantly the welfare/unemployed population.

 

#2. Significant improvements in the restoration of Judeo-Christian legal foundation of the nation that manifests by a decisive spiritual contribution of priests and rabbis in legislating at all levels of government.

 

#3. Significant improvements in the restoration of US leading role in international affairs that reduces the probability of large-scale military confrontations.

 

#4. Significant improvements in American-Russian relations that develops the truly mutually beneficial collaboration in the fight against Islamic terrorism and in other areas of mutual interests.

 

If Trump succeeds in all that, he will be reelected for the second term and the history will remember him as one of the greatest US presidents. If he fails, the next time the people will elect somebody else and the history will treat him as a president who was defeated by powerful political swamp, which by the time of his presidency had become an All-Mighty one.    

 

God made all of us capable to understand His guidance – not only the rabbis 


 

It seems to me, something is missing in this sermon.

 

From a sermon by Rabbi Sacks:

 

Judaism identified three distinct moral sensibilities each of which has its own voice and vocabulary. They are [1] the ethics of the king, [2] the ethics of the priest and fundamentally, [3] the ethics of the prophet.

 

Jeremiah and Ezekiel talk about their distinctive sensibilities:

 

For the teaching of the law [Torah] by the priest will not cease,

 

nor will counsel [etzah] from the wise [chakham],

 

nor the word [davar] from the prophets. (Jer. 18:18)

 

They will go searching for a vision [chazon] from the prophet, priestly instruction in the law [Torah] will cease, the counsel [etzah] of the elders will come to an end. (Ez. 7:26)

 

Priests think in terms of Torah. Prophets have “the word” or “a vision.” Elders and the wise have “etzah”. What does this mean? … Kings and their courts are associated in Judaism with wisdom – chokhmahetzah and their synonyms. … The prophetic voice is quite different, impassioned, vivid, radical in its critique of the misuse of power and the exploitative pursuit of wealth. … The ethic of the priest, and of holiness generally, is different again. The key activities of the priest are lehavdil – to discriminate, distinguish and divide – and lehorot – to instruct people in the law, both generally as teachers and in specific instances as judges.

 

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I am not a rabbi, I am just a thinking Jew as the majority of Jews are, and I feel we are missed in this triangle. I feel we are the fourth cornerstone of Judaism – we the individual humans of Judaism whose ethics are distinct moral sensibilities as well. We are not teaching the Jewish spirituality; we are not counseling any formal congregation of people; and we are not instructing anybody on any Talmudic rules. We have, at least most of us have, Jewish ethics in our genes clarified and enhanced by our families, education and our encounters with many in the triangle above.  

 

What we are doing is modifying and tailoring the “three distinct moral sensibilities” to our distinctive and unique Jewish lives. We are trying, with the help of rabbis or without such help, to figure out how to be the Chosen and how to build together with our Christian human brothers and sisters a better Torah-guided world for everybody. Below are a few example.

 

As a scientist and as a socially active person. One of the areas of my professional involvement was American-Russian relationships, and one of the challenges was whether we had to influence their “perestroika” after the dissolution of the Soviet Union – if they are “made in the image of God” as we are, may be it is better to let them find their own way without our forceful interference.

 

My friend Naum L. was trying hard to strengthen Jewishness of his extensive and politically active family and one of the challenges was to decide what is closer to being Jewish – being politically conservative or liberal.

 

Another my friend Matus S. was involved in shaping up Holocaust exhibitions – should they demonstrate the survival of Jewish nation spiritually or just the massacres.

 

Our Jewishness forced my friends and myself to look for spiritual answers to all challenges in the above – probably as the fourth cornerstone of Judaism.    

 

I tried to find an answer to a question of why our rabbis are not a significant help to us, and what I found is discomforting for the rabbis and myself.

 

The rabbis are trained to teach everything what Judaism created for the last three millenniums, and it was enough when the Jewish majority was isolated from the rest of the “native” people where the Jewish majority lived. For the last two centuries, this situation has changed drastically. Now the Jewish majority lives peacefully together with the non-Jewish population and is building a better world together with Gentiles. Now the Jewish majority lives in the democratic societies where all problems are being resolved by listening to each other and finding a consensus with the others. However, our rabbis are not trained to do that – they are trained to indoctrinate. And the Jewish majority is figuring out, on their own, what to do – how to stay the Chosen and how to build a better world with the others.   

 

From the news media:

 

The study, released by the Pew Research Center, which surveyed the residents of 18 countries, found that only 80 percent of respondents would accept Jews as fellow citizens.

 

————–

 

Thus, the 20% of the Gentiles would not accept the Jews as fellow citizens. May it be that this 20% are the Gentiles reside nearby the strictly orthodox Jewish enclaves and observe the unwillingness of these Jews to find a consensus on how to follow common society rules and build a better world for everybody.      

 

Judaism as rabbinical profession and as Jewish way of life


 

Let us first define Judaism as rabbinical profession and Judaism as Jewish way of life.

 

Judaism as rabbinical profession has, like any other profession, its higher education institutions the yeshivas with their curriculums, accreditations, alumni-type associations, publications, and of course the spiritual competition among them.

 

Like in any other profession, there are sages and authorities (rabbinical authorities) such as for example Rambam, Hillel or Lubavicher Rabbi Schneerson – they are the greatest in the profession who earned the trust of their pupils the Jewish majority.

 

At the core of this profession is the Jewish understanding of God’s guidance in the Torah on the human morality and the rituals in support of this morality.

 

The professionals in this profession, the Rabbis, have been teaching all that to their pupils in the synagogues and other places of Jewish education.

 

Judaism as Jewish way of life is the application of the rabbis’ teachings to the day-by-day life of Jewish families – at home, at work, in politics, etc. in the variety of places where Jews may live – how to do the Jewish rituals and how to live morally Jewish.

 

In the historic Jewish past, there was no misapprehension between Judaism as rabbinical profession and Judaism as Jewish way of life. Judaism as rabbinical profession provided complete guidance on Jewish way of life. That was so since the Jewish communities were separated from the “natives” in countries of Jewish residence and the haredim orthodox rabbis were the ultimate legal authorities on the rituals and the morality in segregated Jewish communities from the birth to the death. The rabbis’ teachings and instructions had no competing forces – it was a sort of spiritual guiding dictatorship.

 

In the contemporary Jewish life, everything is different – now most of the Jews are exposed to numerous competing spiritual guiding ideas. Only about 20% of Jews are under the old-style haredim orthodox rabbinical guidance. The rest of the Jews are under competing influences of non-haredim Jewish spiritual streams (Modern Orthodox, Conservative, Reform, Reconstructionist) and various non-Jewish spiritual streams.

 

Pew Survey of U.S. Jews shows that less than one-third of American Jews belong to a synagogue. Among them, only twenty-three percent attend synagogue on a regular basis. It looks like only about 20% of the Jews in America have a rabbi as a personal spiritual adviser on the Jewish way of life. The great Jewish majority in America is “under influence” of many non-rabbinical authoritative forces which are shaping their morality – the government, the employment, the neighborhood, the Gentile news media, the Christian and Atheistic realms, the Gentile social circles, etc.

 

However, and that is very important, in the Jewish families, as Pew Survey of U.S. Jews shows, 96 percent are trying to raise their children as Jews. It means the Jewish majority is eager to preserve their Jewish way of life through their own understanding of Judaism for contemporary diversified life conditions.

 

That means that nowadays the Judaism as rabbinical profession is separated from the Judaism as Jewish way of life for about 80% of American Jews.

 

Nowadays no traditional rabbinical authority is directly guiding the Jewish majority in many morality decisions. Here are just a few examples.

 

Orthodox Judaism maintains the historical understanding of Jewish identity. A Jew is someone who was born to a Jewish mother, or who converts to Judaism in accordance with Jewish law and tradition. However, that is not the case anymore. Many Jews are marrying Christians not to abandon Judaism as way if life but rather to include the newcomers to the Jewish family in the Jewish way of life. They would like to get traditional rabbinical guidance on that but they do not get it. For the traditional rabbinical community the adherence to professional doctrines is more important than helping the intermarried Jewish families preserve their Jewishness in a sort of renovated form. This pushes many Jewish families to the non-traditional rabbinical authorities (Reform, Conservative) and then out of the rabbinical guidance at all.

 

The politically correct directives of US government on what is Good and what is Bad for the society are changing and challenging the Judeo-Christian definitions on what is Good and Bad. However, there is no traditional rabbinical guidance on all that and the Jews are making their moral decisions here being influenced not by traditional rabbinical authorities but rather by anti-Judeo-Christian forces.

 

What to do? The answer is obvious: for all Jewish spiritual authorities – traditional and non-traditional, religious and non-religious, pro-Judeo-Christian and anti-Judeo-Christian, political and non-political – get together and propose a set of Jewish morality guidance for the Jews living happily in Judeo-Christian civilization. Could it be done?

 

The Jews should celebrate Christmas as a Torah victory over paganism


From the news media:

The Jerusalem rabbinate has called on hotels in the city not to erect Christmas trees or host New Year’s Eve parties, according to a letter addressed to hotel managers and signed by the two chief rabbis of Jerusalem. The letter stated: “As the secular year ends we want to remind you that erecting a Christmas tree in a hotel contravenes halacha [Jewish law] and that therefore it is clear that one should not erect [a tree] in a hotel.

I am not an expert on Halacha and therefore cannot dispute this verdict of the Jerusalem rabbinate. However, I am an expert on Jewish common sense that tells me the rabbinate is wrong. The Jews should celebrate Christmas but in a completely different way – not as the Christians do.

The Jews should celebrate Christmas not as the birthday of Son of God or as the arrival of the anticipated Messiah.

The Jews should celebrate Christmas not as the missioners or Jews for Jesus are doing – we are not going to give up our God’s mission of the Chosen.

The Jews should celebrate Christmas not as the atheists are doing – we are not betraying Judaism and its unique moral way of life.

The Jews should celebrate Christmas as the Chosen by God with the mission of helping the others, who at the times of Rabbi Joshua who became Jesus Christ in the minds of that time pagans, fulfilling their mission by converting the pagans to the Torah-guided Christians. Because it is forbidden for the Jews to convert to Judaism those who genetically are outside the Jewish tribe, the only way to make the non-Jews to follow the Torah was the creation of another Torah-guided religion.

And Rabbi Joshua, who became Jesus Christ in the minds of that time pagans, had done it, and we the Jews have to be thankful for his efforts to fulfill the Jewish mission of the Chosen.

From a Christian sermon:

Mark 9:5 (NASB) And Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles, one for You, and one for Moses, and one for Elijah.”

Peter calls Jesus “Rabbi” because He was a Jewish Rabbi. Many Christians do not understand this. Have you ever seen the bumper sticker, “My boss is a Jewish Carpenter”? How accurate is that?

Jesus was not a carpenter, but He did work with His father as a stonemason. But what I want us to understand is that Jesus was a Jewish Rabbi. He did not spend His adult life building houses but building kingdom citizens. Jesus functioned in first century Israel as a man who was a Jewish Rabbi. If you want to understand Jesus and His teaching, you need to understand something of the Jewish Rabbis.

If some Christian preachers recognize the historic role of Jesus as a Jewish Rabbi who helped the pagans to be converted to the morality of the Torah and One God, why we the Jews cannot celebrate Christmas precisely for this? We the Jews should celebrate Christmas – not as Christians do but rather in our own unique Jewish way to strengthen our Jewishness as our spiritual foundation in the contemporary Judeo-Christian civilization created with the Torah/Bible morality.

From the news media:

In his annual Christmas message, Israeli Prime Minister Benjamin Netanyahu noted the common bonds that Jews and Christians share, as well as the thriving Christian community in Israel.

“To all of our Christian friends around the world, Merry Christmas and a Happy New Year,” Netanyahu said in a video message on Thursday from the courtyard of the International Christian Embassy Jerusalem (ICEJ), one of the world’s largest pro-Israel Christian ministries with branches in over 85 nations and supporters in 160 countries worldwide.

Netanyahu added that he is “proud” of Israel’s relationship with the Christian community and “the bond with you because we all know that this land of Israel is the land of our common heritage. It changed the story of humanity, it changed civilization.”

Liberal-Conservative divide is nowadays irrelevant


Yes, that is true – the liberal-conservative divide nowadays is irrelevant and the Trump’s presidential victory is the best proof of it. At the core of Hilary Clinton’s campaign was the exploitation of this divide and she lost. Donald Trump realized the liberal-conservative divide is not what disunites the country. He found and understood the true spiritual divide in our country, suggested how to fix it – and he won.

Nowadays the most fundamental divide is between those who are trying to preserve and enhance the Judeo-Christian moral foundation of our society in the permanently evolving God’s world and those who are trying to replace it by a sort of Globalist all-moralities-are-equal foundation. The current critical divide is between the people of Judeo-Christian morality and the people of Globalist morality, which in practice is very destructive. Communism, Nazism, Islamism are varieties of the Globalist morality. In the US, a true enforcer of the Globalist morality was President Barak Obama and Hilary Clinton’s dream was to continue “globalizing” the society.

What is the most fundamental difference between those two moralities?

The Judeo-Christian morality in its American version is based on the Torah/Bible definition of the humanity that comprises of individuals made in the image and likeness of God the Creator and Unique Individual. Therefore, each human individual has to be treated as a unique individual with the ability and spiritual power to create his/her own individual realm – of course, in the framework of the Bible guidance.

The Globalist morality is based on the belief that the human individuals are not able to find a common spiritual ground to live in peace. Therefore, a human god-like ruler has to lead and impose on the humans the rules for living in peace – the peace in the ruler’s definition!

The problem with the Globalist morality is that this morality can be imposed on the people and enforced only by force. It is so since the people cherish their own morality, which is for the US majority the Judeo-Christian Bible-guided one, and resist any attempts to change it.

The forceful conversion to the Communist-type Global morality led to a brutal dictatorship for all peoples in the Soviet Union and Eastern Europe with many millions of innocent people murdered. The Jews there suffered the spiritual holocaust.

The forceful conversion to the Nazism-type Global morality let to a brutal dictatorship for almost all Europe and many in the Soviet Union with millions of innocent people murdered. The Jews there suffered the physical holocaust.

The forceful conversion to the Islamist-type Global morality is going now in many parts of the World (look just at the Middle East and France) – again with the numerous innocent people murdered.

Barak Obama has pushed all his Global-morality initiatives through the executive dictatorship-type actions since the Globalism is an enemy to a true democracy. Hilary Clinton has divided the electorate on those who supported her Global-morality vision for the US and those who were “deplorable” because they defended their own Judeo-Christian morality and resisted all “Global initiatives”. Hilary Clinton understood clearly that the people of Judeo-Christian morality could not be peacefully converted to the Global morality and therefore had to be spiritually annihilated. The divide between the Judeo-Christian and Globalist realms of our society is not the liberal-vs.-conservative divide. Indeed, both Judeo-Christian and Globalist fractions of our society have both liberal and conservative characteristics.

Dictionary definition of liberal:

Favoring reform, open to new ideas, and tolerant of the ideas and behavior of others; not bound by traditional thinking; broad-minded.

Dictionary definition of conservative:

Favoring traditional views and values; tending to oppose change.

Those who are trying to preserve and enhance the Judeo-Christian moral foundation of our society in the permanently evolving God’s world are liberals since they are trying to reform various institutions of our society to make sure that in the permanently evolving God’s world the Judeo-Christian moral fundamentals are preserved. At the same time, they are conservative since they are trying to preserve the Judeo-Christian moral fundamentals.

Those who are trying to replace the Judeo-Christian moral foundation by a globalist all-moralities-are-equal foundation are both liberal and conservative as well. Indeed, they are liberal since they do not feel any spiritual attachment to the Judeo-Christian foundation of the country and are ready to get rid of it. And they are conservative since they do not want to consider any compromises on their dogmas such as homosexual marriage, abortions, immigration, welfare, etc.

Hilary Clinton was defeated not by Russian meddling into our elections or by fake news – she was defeated by the true Americans who finally realized, with the help of Donald Trump and his spiritual friends, that the Globalist morality she and her spiritual friends were imposing on the country is an assault on the true American Judeo-Christian way of life.

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